Jungian Archetypes in Rosemary Sutcliff’s Trilogy Essay Example for Free

Jungian Archetypes in Rosemary Sutcliffs Trilogy EssayThis authorship give analyze Rosemary Sutcliffs trilogy The Sword and the Circle, The electric arc Beyond the Forest and The Road to Camlann in elucidation of the Jungian pilot burners embedded in the text the arrest, the erstwhile(a) reckless man, the shadow, and the mandala exemplifications. In her trilogy, Sutcliff employed the Jungian cowcatchers in order to provide a new configuration of the falsehood of King Arthur, interweaving myth and fantasy with psychological traits. From this perspective, the Arthurian legend appears in a new light, in which the story and the secondary narratives come to gibe a particular mise-en-scene of figures of the subconscious. In Sutcliffs trilogy, King Arthur and many qualitys achieve a symbolic signifi tidy sumce. The powers main interest is in King Arthur, around whom she constructs a whole series of archetypical motifs, which account for many of the peculiar and otherwise hard to explain characteristics of the story. Tradition each(prenominal)y, all the fantastic motifs rent been understand as subordinated to the fairy-tale logic and such motifs as witchcraft or transgression of taboos have been attri simplyed to the pre-Christian Celtic subtext.However, this paper will argue that the everyplacewhelming presence of archetypal see to its in Sutcliffs texts brings a symbolic linguistic context to our interpretation of the legend. The Great Mother Archetype In Jungs definitions, the aim original is ambivalent, in that it cease both evoke a benign and benevolent figure, but similarly an evil, witch-like attribute The qualities associated with it are agnate solicitude and sympathy the phantasy authority of the female the wisdom and spiritual transformation that transcend agreement any helpful instinct or impulse all that is benign, all that cherishes and sustains, that fosters growth and fertility.The place of magic transformation and rebirth, together with the underworld and its inhabitants, are presided over by the scram. On the negative side the mother archetype may connote anything secret, hidden, dark the abyss, the world of the dead, anything that devours, seduces, and poisons, that is terrifying and inescapable like fate. The mother archetype green goddess take the shape of a plethora of symbols and can become actualized either as an image of plenitude and abundance, or as a token of dark forces in man. Both meanings appear in Sutcliffs trilogy.Significantly, Arthur is deprived of a real mother figure from the beginning. His initiates vow to merlin, which had grant that the latter would be entrusted the baby bird the night he would be born, set Arthur away of his real mother. Moreover, in his foster family, Sutcliff makes little to no reference to a mother figure, focusing on the male side, who was on that point to rear the future great folkg of Britain. In this context, the mother figures that appear in A rthurs liveliness also have the significance of a repressed hunger for a mother but, most significantly, go to to inscribe the character in a supernatural lineage.The solar and benevolent mother figure appears in the guise of Nimue, peeress of the Ladies of the Lake, who marks crucial moments in Arthurs life, endowing him with the symbol of his manhood an kingship Excalibur and also receiving him corroborate in her womb ( the lake) upon his death. The circumstances of Arthurs first encounter with Nimue hint to the protective aspect of the Lady of the Lake and also to her crucial influence on setting Arthur on the righteous pathAnd looking where he pointed, Arthur saw an arm rise from the midst of the lake, clad in a sleeve of white samite and place in its hand a mighty brand. And even as he looked, he saw a maiden whose dark gown and hair seemed about her like the beclouds come walking towards him across the water, her feet deviation no ripple-track upon its brightness. Who is that? whispered Arthur. This is the Lady among all the Ladies of the Lake. Speak to her courteously and she will give you the sword. It is a sword that I have guarded for a long time. Do you wish to take it? Indeed I do, looking out across the lake with longing eyes. For I have no sword of my own. Then forebode me never to foul the blade with an unjust cause, but keep it al shipway as befits the Sword of Logres, and it is yours. From this passage, we can notice that Lady Nimue acts as a unbowed maternal initiator into Arthurs symbolic climax into manhood. She has a positive influence on Arthurs life and gives the ultimate recognition of Arthur as the true great king of Britain. Her mother figure attributes become apparent especially through the symbolism of the lake.harmonize to Jung, the mother archetype can be translated through various motifs, which allude to the mothers child-bearing and receiving features The archetype is often associated with things and places st anding for fertility and fruitfulness the cornucopia, a ploughed field, a garden. It can be connect to a rock, a cave, a tree, a spring, a deep well, or to various vessels such as the baptismal font, or to various vessel-shaped flowers like the rose and the lotus. As the Lady among the Ladies of the Lake, Nimue enacts the essential characteristic of the mother archetype as child-bearer and vessel for the child.The lake is a symbol of the womb. Through this lineage, Arthur is belated with an ancestral and supernatural institution. This judgement has usually been interpreted as the inclusion in the story of pre-Christian lore of Celtic fairy-tales. However, the uncertain origin of Nimue, as well as her unquestionable attributes of a mother archetype could suggest that the predominant antediluvian patriarch subtext of the story could stand for archetypes of the embodied unconscious. Just so onenessr arriving to the lake, Arthur and Merlin have to cross the forest, following ways that no man might k direct but only the light-foot deer .The forest, as we have seen in the passage from Jung quoted above, can also be associated with the mother archetype. The last-place, symbolic welcoming of Arthur in Nimues womb at the moment of his death, is also very evocative of the mother figure that Nimue incarnates And the barge drifted on, into the white mist between the water and the daydream. And the mist received it, and it was gone. Only for a little, Sir Bedivere, straining after it, seemed to catch a low desolate wailing as of women keening for their dead. Finally Nimue represents the mother archetype par excellence as she weds and represses Arthurs engender-figure Merlin.There are many other symbols in the text of the mother archetype. As Jung points out Other symbols of the mother in the figurative backbone appear in things representing the goal of our longing for redemption, such as Paradise, the Kingdom of God, the heavenly Jerusalem. Many things arousing devotion or feelings of awe, as for instance the Church, the university, city or country, heaven or earth, the woods, the sea or any still waters, matter even, the underworld and the moon can be mother symbols. In this light, the quest for the Holy Grail could be interpreted as a mother archetype symbol.The double function of the Holy Grail as vessel and as token of redemption enacts in the story Arthurs quest for a maternal figure. As was stated in the beginning of the analysis, the mother archetype is ambivalent in that it also displays a dark, hidden face which finds its best expression in the witch figure. In Sutcliffs trilogy, this aspect of the mother archetype is corporal by Queen Margawse . She is Arthurs sister and they both originate from the Little Dark People, obsolete lords of the land bearing many affinities with Celtic druidism, magic and witchcraft.This heritage is realized in Morgan in its dark, maleficent aspect and she becomes an adversary for Arthur, bewi tching him one night into bearing her a child. It is interesting that Morgans filthy actions are not motivated in the story, they are simply attributed to her witchcraft and to the point that she abides by the old rules Why she did it, there can never be any knowing for she knew, though he did not, what kin they were to each other (but for her, she had never cared for any law, keep on the law of her own will). Maybe she imagination to have a son to one day claim the High Kingship of Britain.Maybe it was just retaliate the revenge of the Dark People, the Old Ones, whose blood ran strong in her, upon the Lords of Bronze and Iron, and the people of Rome, who had dispossessed them. This could imply the fact that Morgan also has a symbolic function in the text, playing alternatively the role of the threatening mother figure and that of Arthurs anima. The fact that Arthur and Morgan have the same mother is not coincidental in a way, Morgan is a metonymic symbolization of the darker a spects of the mother archetype. The Old, Wise Man Archetype According to Jung, the old wise man figure.Can appear so plastically, not only in dreams, but also in heapary meditation (or what we call active imagination), that is, as is sometimes apparent in India, it takes over the role of a guru. The wise old man appears in dreams in the guise of a magician, doctor, priest, teacher, professor, grandfather, or any other person possessing authority. The archetype of spirit in the shape of a man, hobgoblin or animal appears in a situation where insight, understanding, good advice, determination, planning, etc. , are needed but cannot be moldinessered on ones own resources.In Sutcliffs trilogy, the wise old man archetype is embodied by Merlin, who acts as a spiritual counsellor and guide both for Arthurs father and for Arthur himself. From the outset, Merlin is presented as a spiritual force besides his belatedness with the Old People, from his mothers side, and his having been embosse d by a druid, his father is purported to be an (ambivalent) angelic figure. In Arthurs life, Merlin represents the wisdom and vision which will help Arthur to accomplish his destiny. Once Arthur becomes a true King, Merlin will fade, as his charge is no longer necessary.In many respects, Merlin can be equated with the most adequate father figure in the text. Like Morgan and Nimue, Merlin is the embodiment of the old ways and laws, which heed no homage to the Christian values and norms he seems to embody the agency of fate (by definition, a pre-Christian theme) and represents, even more than a father figure, the uncertainty of all moral valuation, the bewildering interplay of good and evil, and the remorseless concatenation of guilt, suffering and redemption. According to Jung, this is actually the only path to redemption even if it is hard to recognize it.In his interventions, Merlin is never evil, but we cannot say that he is a wholly moral figure either he is the one who helps Utha lead off Igraine. This is why Merlin is an ambiguous figure too. Merlins life is profoundly interwoven with that of Arthurs he appears in the story before Arthurs birth in order to ensure that the child would be safe from internal feuds after his fathers early death, he guides Arthur in all the crucial moments in his life, withdraws when he realizes that Arthur has become a king in his own right, and will allegedly become resurrected the day Arthur and he will be called to save Britain.From this perspective, Arthur and Merlin reiterate the rebirth archetype And the King opened his eyes and looked at him for the last time. Comfort yourself, and do the best that you may, for I must be gone into the Vale of Avalon, for the healing of my grievous wound. One day I will return, in time of Britains sorest need, but not even I know when that day may be, save that it is afar offBut if you hear no more of me in the world of men, pray for my soul. We can notice from this paragraph the similarities between Arthurs vow to return and the Christian story. The Shadow/Anima Archetype.In Jungs vision, the anima is the great illusionist, the seductress, who draws him into life with her Maya and not only into lifes reasonable and useful aspects, but also into its frightful paradoxes and ambivalences where good and evil, success and ruin, hope and despair, counterbalance one another. Because she is his greatest danger, she demands from a man his greatest, and if he has it in him, she will receive it. This archetype is symbolized in the story by the figure of Morgan La Fay, Arthurs fiercest enemy, who demands of him to give the full measure of his authority and courage.Not coincidentally, she is a witch, she appears as the veiled lady, a true seductress. But for the end of the story, we would be inclined to interpret Morgan in a literal sense simply as Arthurs wicked enemy. However, the ending complicates this interpretation because Morgan is one of the lead women receiv ing Arthur upon his death And there, where before had seemed to be only lapping water and the reeds whispering in the moonlight, a narrow barge draped all in black lay as though it waited for them within the shadows of the alder trees.And in it were three ladies, black-robed, and their hair veiled in black beneath the queenly crown they wore. And their faces alone, and their outstretched hands, showed white as they sat looking up at the two on the bank and weeping. And one of them was the Queen of Northgalis, and one was Nimue, the Lady of all the Ladies of the Lake and the third was Queen Morgan La Fay, freed at last from her own evil now that the dark fate-pattern was woven to it end. Clearly, Morgan La Fay is just as ambiguous as the other archetypes in the story.Her final communion with Arthur suggests the idea that she does indeed stand for his anima and that Arthur has succeeded in completing the challenge that she had set for him. In a way, Morgan is the receptacle of Arthur s darker side which he had also inherited from the dark people. However, guided by Merlins mercurial light, Arthur succeeds in repressing these malign tendencies which surface with a vengeance in the character of Morgan. Mordred, the incarnation of Arthurs mortal sin, and of his submission to the anima has be to vanquished in order for Arthur to find redemption.The final transfiguration of Morgan and her reconciliation with Arthur suggest that redemption has been accomplished. The Mandala Archetype In his analysis of the mandala archetype, Jung stated that mandalas are all base on the squaring of a circle. Their basic motif is the premonition of a centre of personality, a kind of profound point within the psyche, to which everything isolated, by which everything is arranged, and which is itself a source of energy. This centre is not felt or thought of as the ego but, if one may so express it, as the self.Although the centre is represented by an innermost point, it is surrounded by a periphery containing everything that belongs to the self the paired opposites that make up the tot up personality. This totality comprises consciousness first of all, then the personal unconscious, and finally an indefinitely large segment of the corporal unconscious whose archetypes are common to all mankind. In Sutcliffs trilogy, the most obvious symbol of the mandala is the beatnik Table. It signifies Arthurs destiny and enacts the circle of life that he has to complete.Quite significantly, the mandala, also associated with the feminine archetypes, is brought to Camelot as Guenevers dowry and Merlin is the one who appears to have originated it. The Round Table is the archetype that reunites all the other archetypes, ii is the beginning and the end of Arthurs quest. The archetype of wholeness, the mandala, or the Round Table reunites the supernatural aspects of Arthurs life with his terrestrial existence. The overwhelming presence of such archetypes and the great mother, the wise old man, the anima, rebirth and mandala in Sutcliffs trilogy gives a symbolical turn to the Arthurian legend.In this light we realize the importance of this legend not only for the enrichment of story-telling but also as a universal a expression of the collective unconscious. Works Cited Jung, C. G. 1973. Mandala Symbolism. Transl. by C. F. Hull, Princeton University Press, NJ. The Essential Jung, Princeton University Press, 1983. Four Archetypes, Routledge, 2003. Sutcliff, Rosemary. 1981.The Sword and the Circle King Arthur and the Knights of the Round Table, The Bodley Head Ltd. The Light Beyond the Forest, The Bodley Head Ltd, 1981. The Road to Camlann, The Bodley Head Ltd, 1981.